第41节
【】theground,enspinaaoistic poeuoted,andessentiallysuppitinthepraiseofthesilelife,wehave,for instantheendofthesixteeury, haohischildrenashisfalyheritage: lifeisplete hchildrenatyourfeet; justahandfulofhayhidesyourt. iflandissterile. tokeitfertile,ayoungcalf. teachthysonstoread,too,insparehours, notforfanorforndarinllars. breboos,erflowers, thusahousefeionsofscholars. theeseidealofhappinesshen,notthe”exerciseofonespohe liheirexple rurallife,togetheronyofsocialrelationships. therealfor,especiallyangthepeople,helyin supplyingaits provintalkedabout thesupeaturalandthespirits.nfuisfferednohellandnoheaven,norany forlaforiortalityofthesoul.itsolvedtheprobleofhunnature,butleft outofiontheriddleoftheuniverse.italosstoknohe anbody.inthisleftalargeloopholeinitsphilosophy,and alloindtodisentaicisthe steriesofnature. theindinhuainantse178122b.c.,who xedphilosophyhasandlegerids.startingouththe dualistialeandyangleprinciples,alreadycurrentinthe periodofthes,taoisoooitsterritorythefairiesofthe ashantungbarbarians,edofafairylandoutonthehighseas,to perorofactuallystartedouthfivehundredboysand virginstoseekhisiortality.theholdontheiginationthenbecairresistible, andfrohattitillthepresenttaoisasalaintainedafirootholdon theesepeople,especiallyiangdynasty,eforalongperiod thestatereligion,knoperialhouse hadthesasuaaslaotse,li.intheiesitsvoguewasso greatastopletelyovershado,andthefashionfortaoiseca ofeseliteratureandhthe rea,asithadbeentransfordbythelatehan souspoetsparedthenfugentlenwalkinginhis narrosofanstrousers. nsnaturehadrebelledagainstnfu. intheanedieor seoreorless syolicallyexplaihebasisoftheyinandyangprinciplesandthefive elents,giraft,aphrodisiatations,astrology,agoodhierarchy ofgods,sobeautifullegends,apriesthoodandapope梐llthoseparaphealiathatgotokeupagood,solidpopularreligion.ittookcare,too,ofeseathletics,by specializinginboxing,andthebinationofboxingandraftproducedthe huangula forbodilyhygiealitybyastto heavenonthebaostusefulhspirit ostsusystidling.theapplicationof thisckitheraysofaettoboxing,deepbreathing andsexualunion,isedasanarthpreferencefor virgins,iheese attettodisverthesteriesofnature. v.buddhisbr> buddhisstheonlyiortantfnihathasbeepartandparcelof eselife.theinfluenceissodeepthathildrensdolls,and sotisthechildrentheelves,as”littlebuddhisatvas”hsiaopusa,andthe eressdoercy andtheslingbuddhahavebeeesehouseholdhas affecteduage,ourfood,ourarts,oursculptureanddirectlyinspiredthe ulatedourliteratureandourwholeworldof iginatiolenkishfigure,s aniofanypanoraofsociety,andbuddhistteles,ratherthanthose ofnfucius,arethetreofthetoheeldersgatherto deattersandannualonksandnuethe privaciesofesehouseholds,onalloasionsofbirths,deathsandweddings,as nootherpersonsarealloodo,andhardlyaanbeseduced, agtotheesenovels,houtthehelpofthesereligiousfigures. buddhisinshort,anstotheesepeopleeanstopeoplein otheruntries,naly,sothingthatestotheresreason faltersorfails.indeorepopularthantaoistnks andforeverytaoisttelekuantherearetenbuddhisttelesaotobefound. aslateas19334thepanlaofthibetsprinkledholyerovertensof thousandsofpeopleinpeipingandnanking,ipersonages liketuanchijuiandtaichitao,aaihetralandlocal goventsinnanking,shanghai,hangchoay,1934, nolakotuhutu,ahibetanla,asoffient, publilaredhisabilitytoprotectpeopleagainstpoisongasbyintations,and actuallyoinfluenertaiogethepositionofhisgunsat thisfortthroughhissuperiorknoancy.theirinfluence b ...