第37节
【】three,thehouse,silest,a sttrulysatisfyingfigure.theyanisnd naturalistypifyihreewaysoflife. supliinds.theese haveaerelazinessofeffortbutbyapositive plionsense.hohishievedwe shallnowsee. iii.thedoean thereligionofnsehespiritofreasonablenessispartandparcelof nfuhunisitisthisspiritofreasonableothe doean,the.referencehas alreadybeehepregchaptertothespiritofreasonableness,as ntrastedhlogirreasonitself.ithasbeenshoherethatthespiritof reasonablenessislargelyintuitiveandpraallyidentisehasbeenfurthershohatforaeseitisnotenoughthataproposition be”logiportantthatitbe”ina nature.” theaiftheesealeducationhasalhecultivationofthe reasohedelofculture. aneducatednshould,aboveall,beareasonablebeing,whoisalways oderationaraint,andhis hatredofabstraes.nsenseispossessedbyall npeople.theaon sense.heisapttoindulgeinexan,ortheese nofculture,shouldavoidallexcessesoftheoryandnduct.youhave,for instancatherineof aragoning,on theotherhand,thatitallust,1he nseitudeshouldbethatbothionsive.,his probablyhetruth.intheonestistisinfatuatedbytheideaofheredity andanotherisobsessedbythenotionofenvironnt,andeaegoesabout doggedlytoprovehisthereatleaingandstupidity,heoriental, uerebratiohingforboth.atypicallyese judgntis:”4isright,andbisnother.” suesinfuriatingtoalogid,butofitthe reasonablendkeepsabalandhaslostit.theideathata arkthattheworldof objectsuldbereducedtones,planesandangularlinesandthenproally topossibleina.ural distrustuntsthataretooperfedtheoriesthataretoological.against suonsehebestandsteffectiveantidote. bertrandrussellhasaatbeing exquisite,andibeingreasoheresultofthisn sehereforeadislikeofallextravagaheoryinthoughtandallexcesses ofndurals.thenaturalnsequehisisthedoeofthegolden ahe”nothingtooch”idealofthegreeks.the eaning”reandharniousand theeseeans”ntroltoprree.”inthe shukingbookofhistory,supposedtontaintheearliestesepolitical doperoryao,onhisabdiperorshunwas ”holdthean”nperor,tang,thathe”heldthe an.”itissaidthatthiseerorusedto”listentobothextresofunselandthen applytheantothepeople,”eansthatheentotradictory propositions,andgiveafiftyperportantisthedoeof thegoldenantotheorethanageographiotion:itsignifiesah,by holdingontothean,thenorlandtheessentiallyhun,clai,astheold scholarsdid,thattheyhavedisveredalltheessentialtruthsofallschoolsof philosophy. seetheextrelyillunatinglittlebook,thegifnsense,bygee frederickurray,london. thedoeanversallandenvelopsall.itdilutesalltheories aroysallreligions.inanargunthabuddhistpriestwhoisprobablyable tospinoutanabsoluteproofoftheenatterailityoflife,a nfuistplysay,inhistteroffadillogicalwould beeoftheanraeand enteredanasterylikeyou”thatillogicalbutsuprelysensibleappealtolifehas agforceofitso,butagainstallreligionsand alltheories,thetestoflifeholds.affordtobelogit,alltheories havebeetheoriesonlybyinds oftheirfouhefreudianplexisfreudhielf,andthebuddhistplex isbuddha.allsuchtheories,tobebasedonan exaggeratedillusion.thesufferingsofnkind,thetroublesofrriedlife,thesight ofasoreriddenbeggarorthepainsandgroaningsofasi narenosoohahilyfotten,sthavestruckbuddhas hypersensitivehevisionofanirvana. nfuonn, affordtobehypersensitiveortheopieces. theaybeillustratedinallspheres oflifeandknoanshouldgetrried,butpraallyalln should,sonfuenshouldbeequal,but pract ...