第25节

    【】onhroofajob,andno”face”.

    thesinistersbutalsonankingitself,

    inistersaregreathurists.so

    areourbandits.soareourourofesecivilwarshasalready

    beenpoi.

    inntrastighttaketheissionschoolsasshohe

    our.thessionsintoascareafewyearsagowhen

    theirregistrationhecrossingoutious

    instruthesurricula,thehangingofsunyatsenspictureinthe

    asselyhall,andtheholdingofndayrialetings.theese

    authoritiesuldnotseeissionschoolsuldnotplyple

    regulations,issionariesuldheir,

    andthereessiouallyhadvisionsofclosinguptheir

    schools,andiance,everythingoothlyexceptforthe

    stupidhoyoftheeprincipaltheir

    satalogueavos.theprincipal

    edtobeabletosayholyahatreligiousinstruhe

    principalaiftheirinstitution,andtothisdaythatschoolisered.there

    issionschoolshouldhavedonewas

    toitatetheexaleofthenankingnisters,plyheveryofficialregulation,

    hangapictureofsunyatsen梐ndproceeddlaoiseasregardstherest.buti

    othelpthinkingthataschooltunustbean

    hoogoodnessschool.

    suchistheesefaralvieetaphors

    regardingthedraofhunlife.ingandleavingtheirposts

    arespokenofas”enteriage”and”kingtheirexit,”andaningh

    ahighsoundingprograeisreferredtoas”singinghighopera.”wereallylook

    uponlifeasastage,andthekindoftheatricalshoisalwayshigh

    edy,edybeaion,orabillhts,oran

    antiopiuureau,oradisbandntnference.1wishour

    peopleetisbeserious.huur,aboveeverythingelse,isruininga.

    oneuchofthatsilverylaughter,foritisagainthelaughteroftheold

    rogue,atthetoust

    heranddie.

    viii.isbr>

    noportraitoftheeseterpleteentionofits

    isisnitselfshouldnotbea

    isbutaforfprideasonafeelingofsatisfahthepresent.since

    thereisusuallysolittleonebeproudofandsolittlesatisfainthe

    arraofhuhisisreallyasignofinward

    riess,agiftratheitobeenvied.

    theesearebynatureaproudrausablyso,hewhole

    urseoftheirhistoryexcep1thelasthundredyears.for,thoughpoliticallytheywere

    atishuliated,culturallytheyanistcivilizationthat

    selfandlas.asonlycultural

    rivaloanyiortarepresentedadifferentpointofvie,

    andforbuddhisthetruenfuishadaleasureofsneering

    .fonfuistasurablyproudofnfucius,andiibeing

    proudofnfucius,hehenation,prouioftheesehaving

    uoodlifeinitsralessenceproudoftheirknoannature,and

    proudoftheirhavingsolvedtheprobleoflifeinallitsethidpolitical

    relationships.

    inanotonlyaskedabouttheaningoflife

    butalsoanseaning

    ofhueheanshatitleftpeople

    an

    naturallybeesiveethingthatworksand

    thereforesothingthatistrue.thenfuistsaherhought

    nootherthateers,too,haveaiallife

    andthatalondonpoliacrossthestreethoutany

    kheese

    aloreorlessasashock.

    ethateerspossessallthenfuvirtuesof

    urtesy,orderliness,honour,kindliness,urage,andhoyofgovent,and

    thatnfuciusanandtube

    nductor,thatracialpridehingsthatdispleasedthe

    eseandstruckhisrahandbarbarian,likehusbandandwifewalking

    handinhandtogether,fatheranddaughterkissingeachother,kissingonthes,

    kissingoage,kissingontherail,andkissingeveryhese

    thingsnfirdhinthebeliefthattheesecivilizationwasreallysuperior.

    buttherenpeoplebeingabletoread,enbeing

    abletoagiheddleagesinsteadofahturyiion,studentsrespehers,

    andenglishboysalotheirsuperiorsandthelikehwere

    ieasurablyiressive.these,togethership,

    goodleatherboots,parisianperfu,theechildren,thexray

    pianysilarthings,have

    pletelyshatteredthenativepride.

    helpedbytheextraterritorialrightsandthegeneroususeofeuropeanbootsagainst

    eseolies,forean

    instinctivefearofthefheoldcelestialprideishe

    hullabalooraisedbyfnrtsagainstpossible

    ...